The Acquiescing Church?

I did not grow up in church. The only times I really went to church when I was a kid were when someone died, or at Christmas, or if Mom got on a kick to hit church for a bit. It was boring, and I am reasonably sure I fell asleep every time I went. When I started going for real, I was 18, and I went to a really conservative church with my fiancé. I vividly remember being in church and standing to sing the hymns each Sunday morning, and not knowing any of them. I mean, I probably knew that a song called Amazing Grace existed, but I wouldn’t have known it if I heard it. After a month or so, I started to recognize a few of the songs. One day, I was coming home from playing basketball, and I heard a church bell arrangement of a song, and I knew it!

Softly and Tenderly, Jesus is calling, Calling for you and for me.

At this moment I felt like I might be getting a handle on this whole church thing. That hymn was a favorite of mine from that moment forward.

Fast-forward a few years, I was in seminary studying the idea of God’s sovereignty, that a God who was to be worshiped and that I would devote my life to, was by necessity a sovereign Lord. He had to be in charge, and powerful. If He wasn’t, what kind of God was He? I remembered this song, and the second verse, the one where Jesus is described as a school girl pining over a boyfriend who won’t come to her and do what she wants. Jesus pleading, with the implication that He isn’t powerful enough to get what He wants accomplished. I had a real struggle at that moment to believe the Bible (which I believe teaches God’s sovereignty), or this song that I had sung and enjoyed for years.

Music is a powerful tool for the glory of God. It helps make God tangible, and experiential. We are able to connect to God in a way that many of us do not experience apart from the musical expression of worship. The worship gathering is enhanced exponentially by the inclusion of music. However, we also have to be very careful, because music can be insidious. If the songs that are sung in worship teach or suggest a theme contrary to Scripture, we may set our congregants up for failure at rightly discerning truth. There are a lot of songs out there that have a great beat, have great lyrics, but have heretical undertones (or outright heretical lyrics). Too often we see these songs show up on the church playlist, and the words and themes make their way into our minds, corrupting the Bible’s teachings. Music, like anything else, can be an idol that we love more than God. Even music that is supposedly about Him! True worship music should be pleasing to the ear, stirring to the soul, but also must reflect what the Bible teaches.

I am personally at a quandary with much of what we see in the modern American church. We exalt form over substance, we exalt catchy over transformational, and we exalt “sings good” over “soul good.” When I think about my old song Softly and Tenderly I don’t really want to throw out the whole song, because I really love it. It was something that I could latch onto as a non-believer, a foot in the door to the church magisterium if you will. At the same time, I know that I don’t want people thinking that Jesus isn’t powerful enough to take care of their needs, and that we mortals can thwart the plans of an Almighty God. What do we do? How do we bridge the gap between form and substance? There is a tension between good poetry, good life experience, and sound theology. I tend to think that there isn’t a hard and fast rule, but more of a negotiation. You see I know what the author of my hymn is trying to communicate: the deep love and care that Jesus has for His people. How much freedom do I give him to do that, to connect life experience to catch people’s attention? I have usually erred on the side of freedom in this area in my ministry, trusting that I can explain or address unresolved tension in the words of songs and sound biblical teaching. Lately though, I hear the words of 2 Timothy 4:1-5 constantly, and I wonder if we need to be way more selective in our relevancy when it comes to the musical beast. What a great and powerful gift, but we have to be so careful with!

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.  But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

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What Did That Say?

Interpreting language is one of the more difficult things that we as people do.
We read words and processes those words to discover the meaning that someone is attempting to communicate. The problem can be that we read and understand language the way we think, not necessarily how they are thinking.
This can lead to mis-understanding, or a failure to communicate. That problem is exacerbated when we consider translation from language to language.
The goal of the translation is not to generate the right words to correspond to the words written, but to translate the thoughts of the author to the hearer.
This may or may not be a literal translation, depending on many factors including culture, idiomatic expressions, etc… The problem is even worse when the words we are reading are very old. Not only do we have to get the translation of thought correctly, but it has to be the translation of thought in the proper time context. Words change meaning over time in all languages.

Good translators take all these things into account when trying to determine the original intent of an author. This is just one facet of hermeneutics: understanding what is being said. There are many others, any of which can radically alter the meaning of a text. This is why it is so critical to listen to educated people on what translations of bible texts mean.
It is very easy to go wrong, and without thorough, thoughtful, and correct study; we will very easily go astray. A good rule of thumb is: if what you are reading is radically new, or super culturally hip, or something that no one ever thought of before, its probably wrong.

If you are serious about understanding Scripture, I mean really understanding it, the people whose opinions you listen to, the people who teach you, the people who preach to you, who you read and study have to know what they are doing. Education is a great way to make that happen, study hermeneutics, and validate the credentials of those voices you let into your head!

My First Confession

So I have realized that I have been a very poor blogger in the past. I try world, I really do. However, I never seem to keep up writing all the crazy that comes into my head. I am trying this one more time. Maybe I will succeed, maybe not; but you are not paying me, so it really doesn’t matter.

Why the name irreverent theologian? I am a sometimes theologian. I study the Bible, and I try to think about what I read, so that makes me a theologian, right? I am also semi (or mostly for those who know me) irreverent. I do not place much stock in the delicate sensibilities of those who’s life’s mission is to make other people conform to their patterns of existence. I conclude therefore, that I am irreverently working on theological issues.

By the way, sometimes I just talk about stuff.

The End.